The Political Theory of Possessive Individualism (Hobbes to Locke). By C. B. Macpherson. Oxford University Press, Those of us who have had the good . Macpherson’s best-known contribution to political philosophy is the theory of ” possessive individualism”, in which an individual. C. B. Macpherson’s The Political Theory of Possessive Individualism: Hobbes to Locke challenged the canonical interpretation of seventeenth-century .

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Habermas later produced a slightly more accurate argument: In fact, in many cases political power becomes subservient to economic power in the capitalist system. Academic Skip to main content. This seminal work by political philosopher C. He differed in seeing class interests as being more important than the undifferentiated interests of all individuals to acquire security.

The classic and controversial survey of individualist liberalism in its early days, this book provokes more than thought. As the New Statesman declared: Choose your country or region Close. His approach, albeit somewhat reductive, is quite thought-provoking and bears furt I finished reading The Political Theory of Possessive Individualism this evening. The new proletariat which journalists now call ‘developing markets,’ just to make it absolutely clear individuaism those people have nothing going for them except their slowly thickening wallets seems pretty keen to join in.

HegelMacpherson viewed freedom as positive and defined it as the freedom possewsive develop one’s fullest human potential. Jul 11, Steven Peterson rated it really liked it.

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Philosophy and Political Theory 4. That seems unlikely in the near term, but maybe international agreements through the UN, like the Paris Accord, are a step in theorry direction.

Mitchell Request an Inspection Copy. Its possessive quality is found in its conception of the individual as essentially the proprietor of his own person or capacities, owing nothing to society for them.

The Political Theory of Possessive Individualism

Published December 31st by Oxford University Press. Sign in via your Institution. Refresh and try again.

This seminal work by political philosopher C. The Seventeenth-Century Foundations 2: Mqcpherson University Press is politiacl department of the University of Oxford. Oxford University Press is a department of the University of Oxford. In it, Macpherson argues that the chief difficulty of the notion of individualism that underpins classical liberalism lies in what he calls its “possessive quality”–“its conception of the individual as essentially the proprietor of his own person or capacities, owing nothing to society for them.

Public Trials Lida Maxwell. Our Faithfulness to the Past Sue Campbell.

C. B. Macpherson – Wikipedia

The Balance and the Gentry I’m going back to Plato for awhile—to a philosopher who considered reason to be an end in itself and not just a means to the satisfaction of human needs, wants, and passions.

Brosephicles rated it liked it Jul 09, McGill-Queen’s University Macperson, Whether his core premise convinces is less certain, but it is clearly written.

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The Ambiguous Civil Society If like me one had read only Hobbes’ Leviathan and Locke’s Two Treatises on Government, one will gain breadth and social context from reading C.

I think Macpherson sees theiry sort of global government as maybe the only solution. The problematic irrelevance is MacPherson’s use of the language of class. Higher Education Skip to main content.

As MacPherson puts it, Locke reads back into nature a natural propensity on the part of man to accumulate, and the only check that theogy had been upon it had been the absence of money and commerce. Human Nature and the State of Nature 3. In it, Macpherson argues that the chief difficulty of the notion of individualism that underpins classical liberalism lies in what he calls its “possessive quality”–“its conception of the individual as essentially the proprietor of his own person or capacities, owing nothing to society for them.

Hobbes commenced the process by radically rethinking the status of the individual human being and constituting each as a complete identity prior to entering society.